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Dancing women celebrate Radha's divinity in a unique
way
Mukhrai
(Mathura): In an extremely rare and unique tradition,
women in tiny Mukhrai village in Mathura, believed
to be the hometown of Radha, consort of the mythical
God-king Krishna, celebrated her birthday by dancing
with a massive pyramid of burning lamps atop their
head. The legend recreates the joy and frenzy of Radha's
birth, believed to be in the month of March, signifying
the advent of spring and villagers every year appoint
a day after Holi, the festival of colours, for the
celebrations. According to legend, Radha's maternal
grandmother, overjoyed with the beautiful girl's birth,
ran out of the house with the "charkula" or a chariot
wheel, after which the dance is named, on her head
to make the announcement and danced madly for hours.
The
tradition has since struck and each year the entire
village begins the preparations from dawn itself,
when one or sometimes two of the village women chosen
for the dance are dressed in bridal finery and the
men prepare the pyramid. "This is the birthplace of
queen Radha. When Radha was born, her maternal grandmother
was so overjoyed that she picked up an extremely heavy
chariot wheel and starting dancing much to everyone's
amazement at her sudden almost divine powers. Since
then a tradition has been set and we recreate it every
year," said Madan Lal Sharma, a village elder. The
dance itself is anything but easy as the circular
pyramid weighs over 55 kilograms and how the frail
and tiny village women manage to carry the weight
and dance for hours, has puzzled tourists and locals.
The women, who train from childhood, say they get
divine power while dancing, which makes them forget
the massive weight. The tradition is carried on as
a family heirloom with mothers passing it on to their
daughters and daughter-in-laws. "My daugther-in-law
will take this tradition forward. I am teaching it
to some of the other village women as well," said
Jamuna Devi, a fire dancer. Radha, in Hindu mythology,
is the consort of Lord Krishna, one of most revered
Hindu deities who enumerated the Bhagwad Gita, the
treatise of Hindu philosophy. Tales of their love
are depicted pictorially in Indian architecture and
paintings and their relationship is often interpreted
as the quest for union with the divine. Krishna's
relationship with Radha, his favorite among the 'gopis'
(cow-herding maidens), has served as a model for male
and female love in a variety of art forms, and since
the sixteenth century appears prominently as a motif
in North Indian paintings.
The
allegorical love of Radha has found expression in
some great Bengali poetical works of Govinda Das,
Chaitanya Mahaprabhu, and Jayadeva the author of Geet
Govinda. Krishna's youthful dalliances with the 'gopis'
are interpreted as symbolic of the loving interplay
between God and the human soul. Radha's utterly rapturous
love for Krishna and their relationship is often interpreted
as the quest for union with the divine. This kind
of love is of the highest form of devotion in Vaishnavism,
and is symbolically represented as the bond between
the wife and husband or beloved and lover. Since childhood
they were close to each other - they played, they
danced, they fought, they grew up together and wanted
to be together forever, but the world pulled them
apart. He departed to safeguard the virtues of truth,
and she waited for him. He vanquished his enemies,
became the king, and came to be worshipped as a lord
of the universe. She waited for him. He married Rukmini
and Satyabhama, raised a family, fought the great
war of Ayodhya, and she still waited. So great was
Radha's love for Krishna that even today her name
is uttered whenever Krishna is refered to, and Krishna
worship is though to be incomplete without the deification
of Radha.
-Mar 29,
2005
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